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Hedge schools ( names include scoil chois claí, scoil ghairid and scoil scairte) were small informal secret and illegal schools, particularly in 18th-century , teaching the rudiments of primary education to children of 'non-conforming' faiths ( and ). Prior to the 1792 repeal of the Education Act 1695, only schools run by subscribers to the were allowed to operate. Instead, Catholics and Presbyterians set up secret and illegal schools that met in private homes.


History
After the 16th and 17th century dispossession, emigration, and of the Irish clan chiefs and the loss of their , the teachers and students of the schools that for centuries had trained composers of Irish bardic poetry adapted, according to Daniel Corkery, by becoming teachers at secret and illegal , which doubled as for the increasingly illegal and underground Catholic Church in Ireland. Daniel Corkery (1926), The Hidden Ireland: A Study of Gaelic Munster in the Eighteenth Century, pages 68-94.

While the "hedge school" label suggests the classes took place next to a , when the Penal Laws were relaxed, classes were normally held in a house or a barn. Payment was generally made to teachers per subject, and bright pupils would often compete locally with their teachers, or even be smuggled to Mainland Europe, for Catholic higher education at one of the .

Subjects included the reading, writing, and grammar of both the and , and (the fundamental "three Rs"). In some schools, the Irish bardic poetry, and were also taught. In especially, and were also taught. In Westminster a parliamentarian complained 'I do not wish to see children in educated like the inhabitants of , where the young peasants of run about in rags with a or under their arms". Reading was often taught using , sold at village fairs and typically filled with exciting stories of well-known , many of whom were outlawed members of the Gaelic nobility of Ireland who still held to the code of conduct of the traditional chiefs of the .

While all Catholic education was forbidden under the penal laws from 1723 to 1782, no hedge teachers are known to have been prosecuted. The penal laws particularly targeted run by , whose property was routinely confiscated. The laws were intended to force of all classes to convert to the Protestant Church of Ireland if they wanted a decent education.

Historians agree that the hedge schools provided education, occasionally at a very high level, for up to 400,000 students by the mid-1820s. J. R. R. Adams says the hedge schools testified “to the strong desire of ordinary Irish people to see their children receive some sort of education”. Antonia McManus argues that there “can be little doubt that Irish parents set a high value on a hedge school education and made enormous sacrifices to secure it for their children....the one of their own”.Historians Adams and McManus are quoted in Michael C. Coleman, American Indians, the Irish, and Government Schooling: A Comparative Study (2005) p 35.

Formal schools for Catholics under trained teachers began to appear after 1800. Edmund Ignatius Rice (1762–1844) founded two religious institutes of religious brothers: the Congregation of Christian Brothers and the Presentation Brothers. Both opened numerous schools, which were visible, legal and standardized. Discipline was notably strict., "Forged in the Fire of Persecution: Edmund Rice (1762–1844) and the Counter-Reformationary Character of the Irish Christian Brothers." in Brendan Walsh, ed., Essays in the History of Irish Education (2016) pp. 83–103.

Hedge schools declined from the foundation of the national school system by the British government in the 1830s. Most of the Catholic bishops preferred the new system, as the new schools would be largely under the control of the Catholic Church and would allow formalized teaching of Catholic doctrine. James Doyle, Bishop of Kildare and Leighlin, wrote to his priests in 1831:

A study of hedge schools by Yolanda Fernández-Suárez of the University of Burgos found that hedge schools existed into the 1890s and suggested that the schools existed as much from and a lack of resources as from religious oppression.

After 1900, historians such as Daniel Corkery tended to emphasise the hedge schools' classical studies (in and ). Those studies were sometimes taught (based on a local demand) but not in every school.

Fernández-Suárez quoted a Board of Education inspector visiting a school in 1835:


In popular culture
  • 's play Translations is set in a hedge school in 1833, and its subject is the defence of against a dominant and aggressive British .
  • William Makepeace Thackeray's Irish Sketch Books contain various references to hedge schools.
  • , who got his own early education in hedge schools, wrote many comedic accounts of them for the English audience, including The Hedge School.


See also


Further reading
  • Adams, J.R.R. "The Hedge Schools and popular education in Ireland". Chapter 5 in Irish Popular Culture 1650–1850 edited by J Donnelly & K Miller, Irish Academic Press 1999,
  • Marianne Elliott, The Catholics of Ulster, Penguin 2001, at pp. 179–181.
  • Fernández-Suárez, Yolanda. "An Essential Picture in a Sketch-Book of Ireland: The Last Hedge Schools", Estudios Irlandeses [1]
  • Lyons, Tony. "The Hedge Schools Of Ireland." History 24#6 (2016). pp 28–31 online
  • McManus, Antonia. The Irish Hedge School and Its Books, 1695–1831 (2002)


External links

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